Since before 2000 BC, Syria has been an integral part of, or the seat of government for, powerful empires. The struggle among various indigenous groups as well as invading foreigners resulted in cultural enrichment and significant contributions to civilization, despite political upheaval or turmoil. The ancient city of Ebla existed at the center of an expansive empire around 2400 B.C. The chief site, unearthed in the vicinity of Aleppo in the 1970s, contained tablets providing evidence of a sophisticated and powerful indigenous Syrian empire that was involved with, and probably controlled, a vast commercial network linking Anatolia (today part of Turkey), Mesopotamia (an ancient region of southwestern Asia in present-day Iraq), Egypt, and the Aegean and Syrian coasts. The language of Ebla is believed to be the oldest Semitic language, and the extensive writings of the Eblan culture are proof of a brilliance that rivals the Mesopotamian and ancient Egyptians’.
After the King of Akkad (Mesopotamia) destroyed Ebla, Amorites ruled the region until their power was eclipsed in 1600 B.C. by the Egyptians. The following centuries saw Syria ruled by a succession of Canaanites, Phoenicians, Hebrews, Aramaeans, Assyrians, Babylonians, Persians, Greeks, Seleucids, Romans, Nabataeans, Byzantines, Muslim Arabs, European Christian Crusaders, Ottoman Turks, Western Allied forces, and the French. Although Syria has absorbed the legacies of these many and varied cultures, the very existence of this string of foreign dominating powers exemplifies the political, economic, and religious importance of Syria’s strategic location.
Highlights of early Syrian history include the impact made by such dominant powers as the Phoenicians, Aramaeans, and Greek, Roman, and Byzantine Empires. During the second millennium B.C., the seafaring Phoenicians established a trade network among independent city-states and developed the alphabet. The Aramaeans, overland merchants who had settled in Greater Syria at the end of the thirteenth century B.C., opened trade to southwestern Asia, and their capital at Damascus became a city of immense wealth and influence. Aramaic ultimately displaced Hebrew as the vernacular in Greater Syria and became the language of commerce throughout the Middle East. Beginning in 333 B.C., with the conquest of the Persian Empire, Alexander the Great and his successors brought Western ideas and institutions to Syria. Following Alexander’s death in 323 B.C., control of Greater Syria passed to the Seleucids, who ruled the Kingdom of Syria from their capital at Damascus for three centuries. In the first centuries A.D., Roman rule saw the advent of Christianity in Syria. Paul, considered to be the founder of Christianity as a distinct religion, was converted on the road to Damascus and established the first organized Christian Church at Antioch during the first century.